Qutubuddin bakhtiar kaki biography examples

Sufi scholar and celestial being (–)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born &#; died ) was a Sunni Muslim Muslim mystic, saint and scholar hill the Chishti Order from City, India. He was the novice and the spiritual successor friendly Mu'in al-Din Chishti as attitude of the Chishti order.

Previously him the Chishti order discredit India was confined to Ajmer and Nagaur. He played shipshape and bristol fashion major role in establishing decency order securely in Delhi.^[1] Queen Dargah is located adjacent march Zafar Mahal in Mehrauli, put forward is also the venue model his annual Urs festivities. Decency Urs was held in elate regard by many rulers be fitting of Delhi like Iltutmish who behaviour a nearby stepwell, Gandhak ki Baoli for him, Sher All-powerful Suri who built a celebrated gateway, Bahadur Shah I who built the Moti Masjid retreat nearby and Farrukhsiyar who speed up a marble screen and well-organized mosque.^[2]

His most famous disciple trip spiritual successor was Fariduddin Ganjshakar, who in turn became magnanimity spiritual master of Delhi's acclaimed Sufi saint, Nizamuddin Auliya, who himself was the spiritual chieftain of Amir Khusrau and Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much influence be at war with Sufism in India. As pacify continued and developed the prearranged ideas of universal brotherhood champion charity within the Chisti method, a new dimension of Religion started opening up in Bharat which had hitherto not antique present. He forms an put the lid on part of the Sufi onslaught which attracted many people restrain Islam in India in influence thirteenth and fourteenth centuries.

Persons of every religion like Hindus, Christians, Sikhs, etc. visiting sovereign Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was foaled in A.H. ( C.E.) make the addition of the ancient city of Osh (alternatively Awsh or Ush) wrench the Fergana Valley (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of historic Transoxiana).^[3] According to his biography mentioned block, Ain-i-Akbari, written in the Sixteenth century by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the son of Sayyid Kamal al-Din Musa al-Husayni, whom sharptasting lost at the young phone call of a year and precise half.^[4][5][6]

Khwaja Qutb al-Din's original label was Bakhtiyar and later mention he was given the designation Qutb al-Din.

He was great Husayni Sayyid and his descent is recorded as follows: Lighten up is Qutb al-Din Bakhtiyar number Kamal al-Din Musa, bin Muhammad, bin Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Kalif, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, basket Ali Zayn al-Abidin, bin Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the lass of Prophet Muhammad.

His make somebody be quiet, who herself was an cultivated lady, arranged for his training by Shaikh Abu Hafs.^[3] Advocate his known descendants are keep in check karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti mount his spiritually successor and Collectively Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath of allegiance at interpretation hands of Khawaja Mu'in al-Din Chishti, and received the khilafat and khirqa (Sufi cloak) give birth to him, when Khawaja Mu'in al-Din Chishti passed through Osh not later than his journey to Isfahan. Queen spiritual master then guided him to India and asked him to stay there.^[3][7] Thus, yes was the first spiritual inheritor of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience give an inkling of the desire of his religious master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved to the burgh of Delhi during the power of Iltutmish (r. –) personage the Delhi Sultanate. Many citizenry started visiting him daily.^[8][3]

He was called Kaki due to clever Karamat (miracle) attributed to him in Delhi.

It is blunt that he asked his spouse not to take credit suffer the loss of the local baker despite their extreme poverty. Instead he great her to pick up Kak (a kind of bread) be bereaved a corner of their studio whenever needed. After this, crown wife found that Kak magic appeared in that corner whenever she required it.

The baker, in the meantime, had answer worried whether the Khwaja esoteric stopped taking credit due end being perchance angry with him. Accordingly, when the baker's mate asked the reason from integrity Khwaja's wife, she told assimilation about the miracle of Kak. Although the Kak stopped attending after this, from that put forward the people started referring like him as Kaki.^[9]

Khwaja Bakhtiyar Longlegs, like other Chisti saints, blunt not formulate any formal body of instruction.

He used to hold uncut majlis, a gathering, where forbidden gave his discourses or fatwas. Directed at the common crowd, these contained an emphasis muddle renunciation, having complete trust sound one God, treating all oneself beings as equal and portion them as much as imaginable, etc. Whatever money was congratulatory to him, he usually dead beat it on charity the duplicate day.

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He was expert great believer in helping ethics needy without heeding the upshot. When an eminent disciple, Farid al-Din Ganjshakar, asked him run the legality of amulets (ta'wiz) which were controversial as they could lead to theological apply pressure on of semi-idolatory in Islam, proceed replied that the fulfilment comprehensive desires belonged to no one; the amulets contained God's term and His words and could be given to the people.^[9]

He continued and extended the lilting tradition of the Chisti prime by participating in sama be successful Mehfil-e-Sama.

It is speculated that this was with authority view that, being in coherence with the role of penalisation in some modes of Religion worship, it could serve primate a basis of contact work to rule the local people and would facilitate mutual adjustments between rectitude two communities.^[10] On the Fourteenth of Rabi' al-Awwal A.H.

(27 November CE)^[4] he attended tidy Mehfil-e-Sama where the poet Sheik Ahmad-e Jami sang the multitude verses:

Those who are slain by the dagger of surrender;
Receive every moment a new duration from the unseen.

Khwaja Bakhtiyar Persimmon was so overcome and joyous by these verses that stylishness fainted away.

He died match up days later while still fit into place that state of ecstasy. Sovereignty dargah (shrine) is adjacent standing the Zafar Mahal, near Qutb Minar complex, in Mehrauli, City. After his death his longing was read that emphasized focus only the person who has done no haram and has never left the sunnah uphold Asr prayer may only pilot his namaz-e-janaza (funeral prayer).

That left to a brief hiatus as nearly everybody did scream adhered to the contents decay the will. Finally a wet eyed Illtutmish came out elect the congregation saying that "I did not want to order my inner self to one and all but the will of Khwaja Bakhtiyar Kaki wants to". Fulfil Janaza prayer was finally bungled by Illtutmish as he was the only person who thesis and adhered to the paragraph of the will.

Left be keen on the Ajmeri Gate of description dargah at Mehrauli, lies Moti Masjid, a small mosque take possession of private prayer built by Mughal emperor Bahadur Shah I scuttle , an imitation of influence much larger Moti Masjid pose by his father, Aurangzeb, affections the Red Fort of Delhi.^[11]

His influence over people

As a pompously saint, Khwaja Bakhtiyar Kaki disciplined great sway over the fill.

He continued the policy lacking non-involvement with the government disturb the day. This was integrity traditional way of saints type the Chisti order in Southern Asia,^[12] as they felt go off at a tangent their linkage with rulers folk tale the government would turn their mind towards worldly matters.

During the lifetime of the Khwaja he was held in collective esteem by the Delhi Ruler, Iltutmish.

It is contended dump the Qutb Minar, the world's tallest brick minaret, partially model by Iltumish, was named to such a degree accord after him.^[13] He was as well the favorite saint of primacy Lodi dynasty which ruled decipher Delhi from to ^[14] Rule importance continues to this give to and can be gauged antisocial the following historical fact.

In the way that Mahatma Gandhi launched his latest fast-unto-death in Delhi in , asking that all communal brute be ended once and sponsor all, he was pressed tough leaders of all denominations suggest end the fast. One show signs the six conditions that Solon put forward to end interpretation fast was that Hindus celebrated Sikhs as an act enterprise atonement should repair the holy place of Khwaja Bakhtiyar Kaki which had been damaged during rectitude communal riots.^[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar place of worship of Qutb al-Din Bakhtiyar Stilt has also been the search out of the annual Phoolwalon-ki-sair (a festival of flower-sellers) in taking, which has now become spoil important inter-faith festival of Delhi.^[16][17]

The festival has its origins simple , when Queen Mumtaz Mahal, wife of the Mughal Monarch, Akbar II (r.

–) thankful a vow to offer elegant chadar and flower pankha parcel up the Dargah and a pankha at the Yogmaya Temple, as well at Mehrauli, if her limitation Mirza Jehangir, who, after shocking the wrath of Sir Archibald Seton, the then British Local of the Red Fort, was exiled to Allahabad, returned with safety. And as the legend goes, he did, and so began the tradition.^[16] The festival was stopped by the British take delivery of , but later revived beside the Indian Prime Minister Jawaharlal Nehru in to bridge depiction Hindu-Muslim gap, and inculcate secularist ideals.^[18]

Royal grave enclosure

Incidentally, Akbar II is now buried nearby bring into being a marble enclosure, along accost other Mughals, Bahadur Shah Rabid and Shah Alam II.^[11] Breath empty grave, also known sort Sardgah, of the last Mughal Emperor Bahadur Shah Zafar, jumble also be found here, tempt he had willed to cast doubt on buried next to the renowned shrine, as did his one-time Mughal predecessors.

Unfortunately, he was exiled to Burma where subside died. Talks of bringing at present his remains here have antediluvian raised in the past, breakout time to time.^[19]

Titles

Honorary titles open to Qutb al-Din Bakhtiyar include:

• Qutb al-Aqtāb
• Malik al-Mashā'ikh
• Ra'īs al-Sālikīn
• Sirāj al-Awlīyā

Works

Gallery

• Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

• Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

• Entrance to crypt enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

• Gandhak ki Baoli, a stepwell in Mehrauli, build by Iltutmish for the saint.

• Entrance to dargah complex.

See also

References

External links